Category Archives: Philosophy

Rationalism vs. Intuition in the Context of Academia

I think I understand now why Einstein worked as a patent clerk (or perhaps why he discovered what he did by working as a patent clerk, since I think his reason was simple inability to find a job). It took me a while away from my own research because it was really something I needed to solve on my own, but I think I have it now.

This is aside from the issues I’ve already identified with modern academia (“hot fields”, funding, bureaucracy, “publish-or-perish”, closed-mindedness, etc. etc. etc., ad nauseum), which I’m not going into any further here.

Academia is dominated by a single paradigm: look at problems for a very long time and eventually find a solution. This is great except for the fact that it’s a novelty seeking approach that doesn’t have any novelty itself. Everyone solves problems this way, which means everyone likely follows similar thought paths. I’m willing to bet Einstein himself was aware of this, because he himself stated that idiocy was doing the same thing and expecting a different result (Update: People attribute this quote to him, but I don’t know whether it’s actually his).

Anyway, the emphasis is always on logic, never on imagination, but imagination and creativity, not rigid deduction or calculation, are the driving forces behind the best science. Something very revolutionary seems to have more in common with a work of art or music than a mathematical proof. You can’t simply deduce something like relativity, even if you could deduce something like the true mass-energy equivalence equation e = mc^2 / sqrt(1-v^2/c^2) (the one everyone learns to recognize is just the special case of rest velocity) once the framework was in place. It says a lot that the actual framework was made by people who framed their thoughts intuitively, like Einstein and Poincare. And I think we can say it’s axiomatic that there’s always a better mathematician than you*, so however much talent you have at making those deductions, someone else will almost certainly have more.

*Unless you’re the best, in which case, carry on.

Your discoveries then become a matter of luck and precedence: can you discover something before someone else does? If you have to even ask this, you’re probably not doing truly revolutionary science. It also tends to make academics “idea misers”, zealously guarding their ideas lest someone steal them or independently arrive at the same discovery. Sometimes very revolutionary things pop up independently at around the same time as well, but if you’re always racing for credit, your only accomplishments are the instances in which you finish first.

Now, I’m not saying incremental advances are bad. The majority of progress is made incrementally. But my guess is that most scientists do not start out aspiring to mediocrity. They seem to lose their ideals and acquire a drive towards small discoveries during their training. Since this is essentially what their training requires them to do to graduate, it’s not too surprising. To be honest, it’s the lesson that I refuse to learn and it sums up a very great deal of the conflict of ideals between myself and academia. The work I do for Temple is an example of such incremental work, but it is merely a temporary compromise for the purposes of finishing my degree. My ultimate scientific goals remain unaltered.

Anyway, this is the fundamental clash between the schools of rational and intuitive thought, with academia fairly far in the rationalist camp. Einstein found a job outside of academia, however, which probably made a big difference in his discoveries. There’s nothing special about being a patent clerk. It’s probably a fairly mind-numbing job for someone of Einstein’s talent.

And I think that may be the idea. By freeing his own mind to simply wander, Einstein wandered onto something big. Actually, he wandered onto quite a few big things, because his mind was working differently. He wasn’t calculating; he was daydreaming about riding on light beams. The ideas all bubbled up to the surface in 1905, but so many revolutionary ideas don’t hit at once – they almost certainly previously existed as subconscious notions which had yet to be fully developed, and thus the “Annus Mirabilis” was probably just the year when Einstein decided to formally write down everything he had already figured out, possibly months or years earlier.

That’s not to discount academia entirely – one has to differentiate problem solving activities with actual training, and surely Einstein could not have derived his formulas knowing nothing of physics. But to equate training with rigidity is the mistake many seem to make in academia.

Low to low, high to high

There’s an interesting philosophical theme emerging from my subconscious with each additional explanation of why polymathy is good: those with little vision, if able to succeed at everything they try, will find themselves becoming more and more entrenched within the system; bound to servitude. They wish nothing more than to have others decide for them, and so they are bound to that fate! Conversely, those with greater degrees of vision, if successful at their goals, will not only find themselves uplifted to a state of personal freedom, but will lift others to new heights, with the scope of the group determined by the extent of the vision.

It starts with the self, extends to other individuals, then to larger and larger groups, and finally culminates in a universal sense of… a sort of benevolent paternity, I suppose… for society itself. The only pitfall for those who have attained such heights is to ensure that benevolent paternity does not become outright responsibility for the direction society heads in.

I sort of hit at this in “In Defense of Arrogance”, but I just discussed self-efficacy there, which I am now thinking may only be part of a larger set of true leadership traits. A desire for individual freedom and a strong moral system predicated on the existence of universal ethical principles seems important too (you can’t be truly free unless you can appreciate what “freedom” means independent of social norms). Self-efficacy is important for persistence during the “doing” stage, but for successful leadership, “seeing” must accompany “doing”!

A corollary of this “propagation” from vision to freedom is that a system with high social mobility is desirable – otherwise, visionaries may never achieve the freedom to realize their visions. For leadership to develop to its fullest potential, people should stay out of the way.

In Defense of Ideas: An Anti-Censorship Post

You don’t need Panidealism to realize that scientific censorship is bad. All you need is utility theory. Be as skeptical as you’d like personally when examining a theory, but if it has any plausibility whatsoever, don’t you dare censor it.

Here’s something that was recently published that may very well be a plausible cure for Alzheimer’s disease. It appears theoretically sound to someone in the same general field but lacking expert knowledge of the pathophysiology of Alzheimer’s (in this case, me – I do biomedical research on the human brain, but of a different type):

http://www.jneuroinflammation.com/content/5/1/2

Critics wonder why the work was accepted for publication, as it mainly focuses on results in treatment of a single subject. However, subsequent analysis has indicated that it works on other subjects as well:

http://www.sciencedaily.com/releases/2008/01/080109091102.htm

Let’s say that peer review makes a mistake of some sort. We have two potential outcomes:

False positive: Paper with unsound theory accepted. A few scientists spend a few months of effort subjecting it to experimentation. Empirical evidence refutes the theory. Perhaps a new treatment is designed based on the theoretical results of the original paper or on the experimental data gathered to refute it. Total waste is a bit of effort (and it’s not really all a waste).

False negative: A cure for Alzheimer’s never sees the light of day.

I think it’s fairly clear which mistake is worse.

From the perspective of utility theory, any time you censor an idea whose implications are not negated by a near-infinitesimal probability of truth, you lose.

Feyerabend

This man has earned my deep respect, for he was probably the only honest scientist remaining to the modern era. He alone disbelieved the self-delusions that most scientists still retain to this day… by subjecting the scientific method itself to scrutiny and recognizing the disparity between the process scientists claimed to follow – and the one they actually used.

His magnum opus is “Against Method”. It should probably be required reading for anyone seeking a scientific career.

Who is John Galt?

To think that I thought the issues in “Atlas Shrugged” contrived. No, people really do behave like this:
http://www.news.com/5208-13579_3-0.html?forumID=1&threadID=34083&messageID=363045&start=0

Read the article it’s attached to as well.

Panidealist Subjectivity

Over the vacation, I’ve had some thoughts which have just now bubbled to the surface:

When you call the Fountainhead or Atlas Shrugged a great book, please remember that the former was rejected by 12 different publishers before it saw the light of day.

When you use technologies developed around neural nets, think back on how much more developed the field (and consequent applications) would be if scientists did not neglect NNs for a decade because they misunderstood something Marvin Minsky said in his book.

When you speak of elliptical planetary orbits or heliocentricism, remember that your worldview would likely have you excommunicated and/or put to death 400 years ago. In fact, you can regard all of your thoughts that conflicted with anything Aristotle said – and a lot of what Aristotle said was wrong – in the same manner.

When you use technologies derived from genetics – when you speak of heritable traits – when you breed cats – when you are screened for diseases you have a high risk of getting because of family history – recall that evolution is still a contested idea that many would like to suppress.

The computer you view this on? Perhaps five of them would exist in the whole world if pundits had their way. The Internet? It would just be for universities and governments. Jesus himself was killed for expressing an unconventional idea.

So stop for a moment and think: do you take part in this collective? How many ideas have you suppressed? How can you be sure that an idea is “bad”? If you cannot, you lack the knowledge to make a rational decision.

Kant and the Nature of Philosophy

Kant is an extremely underrated philosopher. He had some absolutely great ideas. Some of them are similar to principles of my own philosophy, such as his “categorical imperative” and stance as a nondeterminist, while others are similar to principles of Panidealism (which I guess is another facet of my own philosophy), such as the absolute inability to know what the nature of free will is and thus the lack of ability to make an objective moral judgment based on this inability. If you replace morals and free will with a general concept of an “idea”, you have a central Panidealist tenet. Actually, a quick review of his main works indicates that Kant may have hit on this in his “Critique of Pure Reason” (which, in my defense, took him 10 years to write) – the resulting philosophy is called “transcendental idealism”. However, it’s only one Panidealist principle, although an important one, and so my philosophy chugs onward.

Even where his ideas differ from mine, they remain intriguing.

So far I’ve been told my developing philosophy has similarities with Plato, Aristotle, Kant, Berkeley, and Russel, and, aside from the Republic, I’ve never studied any of their philosophy. I don’t study philosophy as a subject, as I believe that it’s foolish to let your own philosophy be influenced by the thoughts of others. I simply think, and the philosophy of others just… emerges.

Even if it bears similarities with other philosophers, my philosophy remains new at least in how I combine these principles. The best way to forge ahead in philosophy is to simply ignore everything that came before and think. Maybe you’ll reinvent many things. Maybe you’ll say the same thing in different ways. But somewhere in there, there will be novelty.