{"id":208,"date":"2007-11-07T23:28:30","date_gmt":"2007-11-08T04:28:30","guid":{"rendered":"http:\/\/www.randomideas.net\/?p=208"},"modified":"2007-11-07T23:28:30","modified_gmt":"2007-11-08T04:28:30","slug":"where-maslow-becomes-dabrowski-the-emergence-of-the-fourth-factor","status":"publish","type":"post","link":"http:\/\/randomideas.net\/?p=208","title":{"rendered":"Where Maslow Becomes Dabrowski &#8211; The Emergence of the Fourth Factor"},"content":{"rendered":"<p>To quote Maslow:<\/p>\n<p>&#8220;I have recently found it more and more useful to differentiate between two kinds of self-actualizing people, those who were clearly healthy, but with little or no experiences of transcendence, and those in whom transcendent experiencing was important and even central\u2026 It is unfortunate that I can no longer be theoretically neat at this level. I find not only self-actualizing persons who transcend, but also non-healthy people, non-self-actualizers who have important transcendent experiences. It seems to me that I have found some degree of transcendence in many people other than self-actualizing ones as I have defined this term&#8230;&#8221;<\/p>\n<p>This is precisely the place in which Maslow&#8217;s theory can be extended to Dabrowski&#8217;s. These &#8220;transcendent experiences&#8221; likely correspond to Dabrowski&#8217;s crises. The pre-actualization crises are already explained by Dabrowski&#8217;s levels II-IV of disintegration. However, if we synthesize the two concepts, Dabrowski claims the final crisis propels an individual to self-actualization, which is characterized by inner harmony, but Maslow claims that further transcendent experiences exist!<\/p>\n<p>So which is right? Well, probably both, in different senses. Dabrowski&#8217;s &#8220;level 5&#8221; is a state in which one&#8217;s behavior is completely self-constructed (based on &#8220;the third factor&#8221;, which is an individual&#8217;s drive towards growth and autonomy), which should bring about an internal peace. However, it is the nature of humans (especially those characterized by a &#8220;drive towards growth&#8221;) to continuously strive for better situations, and thus such value systems <i>will<\/i> change with time, to be replaced by value systems that the individual considers &#8220;higher&#8221; as his or her perspective, knowledge, and self-expectations shift! (It is worth noting that we avoid infinite recursion because the &#8220;meta-values&#8221; are responses to internal or external circumstances embedded within the value system itself; there is no such thing as a separate &#8220;meta-value&#8221;, which would require a &#8220;meta-meta-value&#8221;, and that a &#8220;meta-meta-meta value&#8221;, &#8230;).<\/p>\n<p>Thus, we have a <b>level 6<\/b> state, <i>Meta-Integration<\/i>, in which the value system <i>itself<\/i> becomes subject to an individual&#8217;s scrutiny. This state is likely the final resting point of the fully actualized psyche, but only because it is iterative: it represents a &#8220;punctuated equilibrium&#8221; of peaceful periods followed by intense and quite deliberately guided revisions (which are, in a sense, rapidly occurring re-disintegrations) due to rapid changes in one&#8217;s underlying values brought about by what Maslow calls &#8220;transcendent experiences&#8221;.<\/p>\n<p>We can theoretically call self-scrutiny the &#8220;fourth factor&#8221;, but it&#8217;s more like an inwardly-turned version of the third. Still, the step from being certain in one&#8217;s value systems (though a healthier condition than relying upon society or self-benefit to justify one&#8217;s behaviors) to devising value systems that are internally consistent and stable, yet flexible as the individual gains new knowledge and experience is clearly a healthy one: we can never acquire the sum total of the world&#8217;s knowledge or experience, so absolute rigidity is pathological. Dabrowski himself was the one who stated that healthy people must accept the world as it is, and it is <i>not<\/i> rigid.<\/p>\n<p>The step from Level 5 to Level 6 is <i>huge<\/i>, however, perhaps even to the extent of the step from Level 1 to Level 2, as it requires <i>abandoning stability<\/i>. However, it is necessary to fully achieve one&#8217;s potential, rather than to simply act as the image of one particular basis of values, even one that was self-chosen, because values are <i>fluid<\/i>. It represents the extension of one&#8217;s moral reasoning from synchronic to diachronic, as one can now envision a <i>direction<\/i> or <i>change<\/i> in a value system, and thus an internally driven future expectation. Though (barely) expressible in Maslow&#8217;s theory through his addition of &#8220;transcendent events&#8221;, this is impossible to describe in Dabrowski&#8217;s theory as Dabrowski stated it.<\/p>\n<p>So how can we summarize this?<\/p>\n<ul>\n<li>Secondary Integration represents a point of stability, but people operating at Level 5, though &#8220;self-actualized&#8221;, do not have the ability to effectively question their own value systems as new internal or external circumstances compel them to.<\/li>\n<li>The initial crisis that forces a person to adopt a new set of values does not represent negative adjustment unless it indicates a regression to social or self-driven values (the first or second factors). If the revision to one&#8217;s value system is conscious and directed, it represents a higher level of self-actualization rather than a lower one, which we call Level 6 &#8211; &#8220;Meta-Integration&#8221;.<\/li>\n<li>Paradoxically, this state is not as stable as Level 5, as it undergoes rapid periods of change coincident with Maslow&#8217;s &#8220;Transcendent Events&#8221;. When not undergoing these changes, it is at least as stable as Level 5, as one&#8217;s behavior is not only consistent with one&#8217;s value system, but one&#8217;s value system is consistent with one&#8217;s circumstances and expectations.<\/li>\n<li>Because this can happen many times, it likely represents the final state of the psyche. Thus, even a self-actualized person must undergo crises from time-to-time; the highest state of consciousness is still directed by the presence of distress (depressing? Well, the result is a more personally-optimal value-system, so the hardship is greatly offset by the newfound knowledge; it can be thought of as learning).<\/li>\n<li>The inward expression of the third factor to the end of self-examination can be considered a &#8220;fourth-factor&#8221; that has not yet emerged at level 5. It&#8217;s not really distinct from the third, however.<\/li>\n<li>It&#8217;s a big jump, and many self-actualized people do not successfully make it. Such people likely remain at Level 5 rather than negatively adjusting, as they are already convinced of the rectitude of their value systems. These are the artists or scientists who ply their craft in a manner that they are convinced is correct due to their internal values, but are unable to abstract themselves away from the situation and ask &#8220;is this really correct anymore?&#8221;<\/li>\n<\/ul>\n<p>With this addition, Dabrowski&#8217;s theory falls neatly into place with Maslow&#8217;s and my own. I think it&#8217;s quite an elegant and powerful idea that unifies two major developmental theories. Ignore it at your own risk.<\/p>\n<p>I also made some less elegant distinctions on Dabrowski&#8217;s first level at <a href=\"http:\/\/astro.temple.edu\/~mbarnath\">my Temple page<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>To quote Maslow: &#8220;I have recently found it more and more useful to differentiate between two kinds of self-actualizing people, those who were clearly healthy, but with little or no experiences of transcendence, and those in whom transcendent experiencing was important and even central\u2026 It is unfortunate that I can no longer be theoretically neat [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,15],"tags":[],"class_list":["post-208","post","type-post","status-publish","format-standard","hentry","category-ideas","category-psychology"],"_links":{"self":[{"href":"http:\/\/randomideas.net\/index.php?rest_route=\/wp\/v2\/posts\/208","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/randomideas.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/randomideas.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/randomideas.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/randomideas.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=208"}],"version-history":[{"count":0,"href":"http:\/\/randomideas.net\/index.php?rest_route=\/wp\/v2\/posts\/208\/revisions"}],"wp:attachment":[{"href":"http:\/\/randomideas.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=208"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/randomideas.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=208"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/randomideas.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=208"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}